Peace is a universal ideal, but its political life is a great paradox: "peace" is the opposite of war, but it also enables war. If peace is the elimination of war, then what does it mean to wage war for the sake of peace? What does peace mean when some say that they are committed to it but that their enemies do not value it? Why is it that associating peace with other ideals, like justice, friendship, security, and law, does (...) little to distance peace from war? Although political theory has dealt extensively with most major concepts that today define "the political" it has paid relatively scant critical attention to peace, the very concept that is often said to be the major aim and ideal of humanity. In War for Peace, Murad Idris looks at the ways that peace has been treated across the writings of ten thinkers from ancient and modern political thought, from Plato to Immanuel Kant and Sayyid Qutb, to produce an original and striking account of what peace means and how it works. Idris argues that peace is parasitical in that the addition of other ideals into peace, such as law, security, and friendship, reduces it to consensus and actually facilitates war; it is provincial in that its universalized content reflects particularistic desires and fears, constructions of difference, and hierarchies within humanity; and it is polemical, in that its idealization is not only the product of antagonisms, but also enables hostility. War for Peace uncovers the basis of peace's moralities and the political functions of its idealizations, historically and into the present. This bold and ambitious book confronts readers with the impurity of peace as an ideal, and the pressing need to think beyond universal peace. (shrink)

In the year 1842, Thomas Cole (1801-1848) painted a set of four oil paintings entitled THE VOYAGE OF LIFE. As the title indicates, the artist likened life to a voyage. This voyage begins with man emerging as a child from a dark cave into the river of life in a spring setting. As this voyage through the river of life continues, man is seen passing through the stages of youth, manhood, & then finally old age. Likewise, the setting of nature (...) is seen correspondingly passing through the stages of summer, autumn, & then finally winter. Any voyage must have a starting point, destination & duration. Also any voyage is a continuation of some sort of existence, & there is a continuity of existence after the voyage is complete. What is this voyage? Why does it have to exist? What existed before this voyage? What will happen after the destination is reached? Why is it short for some, long for others? Why is it easier for some, harder for others? Daheshism deals with these issues & many others. Daheshism is a revolution in the human approach to philosophy, life & religion. It is a new garment for the body of traditional thought & belief. The aim of Daheshism is to provide a universal belief that encompasses all other beliefs. It accomplishes synthesis rather than fragmentation of religious beliefs & expansion rather than contraction of philosophical thought. To order: P.O. Box 16680-8680, Alexandria, VA 22302. Telephone: 703-845-8223, FAX 703-845-8224 or Baker & Taylor Books. (shrink)

Corporations are facing a growing demand for the transparency of political contributions. In the United States, this demand has largely focused on the implementation of a mandatory disclosure law. It rests on the assumption that legal enforcement can make it easier to observe the ties between corporations and political parties. In this study, I challenge this assumption. I build my case by first developing a conceptual foundation of corporate political transparency. I argue that in the absence of economic benefits, legal (...) enforcement has a limited effect on CPT. Instead of encouraging transparency, mandatory disclosure can lead to the concealment of corporate political contributions. To develop a model of concealment, I borrow the characterizations of disguise from theatrical drama. Using the context of Indian firms, I show the limitation of mandatory disclosure and the efficacy of regulatory incentive. My study highlights the need for a broader debate on CPT to understand the relative implications of regulatory policies. (shrink)

This article examines the socio-political context surrounding theMalayan Insurgency and how it shaped the outcome of counterinsurgency operations in the Malayan peninsular. It will put forwardthe idea that the success of British COIN in Malaya was primarily due tothe structure of Malayan society that was inhospitable towards a communistinsurrection by analysing the significance of race relations, religion, cultureand the impact of diaspora towards the changing social landscape of Malaya.

On Averroes, 1126-1198; papers presented at a symposium, Cairo, 1994.

This study investigated the role of entrepreneurial passion in recognition of opportunity, developing entrepreneurial self-efficacy, and entrepreneurial intention, in the shaping of entrepreneurial actions in the presence of proactive personality. This study applied partial least squares structural equation modeling to test the hypotheses on a sample of 346 university students from Jiangsu province, China. The output of the study showed that entrepreneurial passion positively and significantly influenced entrepreneurial alertness, entrepreneurial self-efficacy to entrepreneurial intention, and entrepreneurial behavior. The findings also showed (...) that a proactive personality positively and significantly moderated the relationship between entrepreneurial intention and entrepreneurial behavior. (shrink)

The primary objective of this research is to establish the extent to which small and medium-sized businesses (SMEs) in the Ha’il region benefit from a significant competitive advantage brought about by an entrepreneurial mindset (innovativeness, proactiveness, risk-taking, competitive aggressiveness, and autonomy). To achieve these objectives, the study used a questionnaire to collect data. A total of 220 SMEs in the Ha’il region were surveyed. The participants completed an online self-administered survey and used the PLS-SEM technique. The researchers found a robust (...) link between differentiation advantage and higher levels of innovativeness, proactiveness, risk-taking, competitive aggression, and autonomy. In addition, the outcomes of the survey reveal that a greater cost advantage is substantially associated with vastly greater innovativeness, proactiveness, risk-taking, and competitive aggression overall. However, cost advantage is not strongly correlated with autonomy. These findings are significant because they shed new light on how competitive advantages are formed through the entrepreneurial orientation of entrepreneurs in the Ha’il region. This is a significant theoretical contribution to the literature on entrepreneurial orientation, specifically in the context of SMEs. The findings may also be valuable in supporting SMEs in being successful by enhancing their competitiveness, as SMEs are key contributors to the development and growth of the economy. (shrink)

One of the exciting developments in political theory in the last decades is that the boundaries of the discipline gradually but vigorously expanded beyond “the West,” as evident in the rise of work that is often labeled “comparative.” Basic to this shift is the recognition that various thinkers, ideas, and contexts—usually marked as “non-Western”—have been peripheral to, and remain marginalized in, the discipline of political theory. However, the discipline’s framing of the “comparative” as the study of “non-Western political thought” tends (...) to take for granted the boundary between “West” and “non-West.” The primacy of this assumed correspondence between “comparative” and “non-Western” is most visible and problematic in the ongoing institutionalization of the “comparative turn.” I understand comparative political theory as an immanent critique of political theory: the discipline presents itself as global, but in practice it is too often confined to studying a few places, histories, and bodies of knowledge. The “comparative” calls for political theorists to more reliably study politics and power anywhere. To take “comparative” to mean the study of equivalent, coherent forms of “non-Western” otherness is to elide the historicity of “the Western” and the ways in which it has been made in relation to non-Europeans. (shrink)

In recent decades, the trope that classical Muslim thinkers anticipated or influenced modern European thought has provided an easy endorsement of their contemporary relevance. This article studies how Arab editors and intellectuals, from 1882 to 1947, understood the twelfth-century Andalusian philosopher Ibn Ṭufayl, and Arabo-Islamic philosophy generally. This modern generation of Arab scholars also attached significance to classical Arabic texts as precursors to modern European thought. They invited readers to retrospectively identify with Ibn Ṭufayl and his treatise, Ḥayy ibn Yaqẓān. (...) Comparisons of Ibn Ṭufayl to European thinkers, and re-presentations of Ḥayy ibn Yaqẓān as the precedent or genesis of European thought, facilitated these editors’ global imaginaries, anti-colonial projects and political fantasies. This article tracks these projects and fantasies through the afterlife of Ḥayy ibn Yaqẓān from early printings and generalist surveys to later editions and studies, as Ibn Ṭufayl’s significance became sutured into his imagined importance for Europe, and for going beyond Europe. (shrink)

In addition to their conduct, organizations can be stigmatized for conduct they did not engage in. Advancing a conceptual foundation of illusory conduct stigma, I explain how it stems from a perceptional process that is distinct from the one underlying conduct stigma. I use conspiracy theory as an illustrative source of illusory conduct stigma and explain how the former evolves in the absence of evidence, differs from an official narrative, and incorporates organizations. The study proposes that organizations are likely targets (...) when they have higher status, larger size, and recent media coverage, and the targeting is persistent when organizations are complex, diversified, and carry strong emotional appeal. Moreover, organizations are at times participants in the production, facilitation, and forbearance of illusory conduct stigma. The study contributes by explicating how organizations are affected as well as how they participate in the development and propagation of illusory conduct stigma. (shrink)

İslam hukukun temel ilkelerinin yazımında ve beyanında usûlcülerin yöntemleri farklıdır. Şîrâzî, fıkıh usûlünde birçok kitap telif etmiş, şöhreti yayılmış bir usûlcüdür. Bu çalışmada Şîrâzî’nin ve onun en önemli kitaplarından olan “el-Luma’ fî usûli’l-fıkh”ın tanıtımı yapılacak ardından yönteminin en belirleyici özellikleri ve kitabının içeriğini sunma yaklaşımı açıklanacaktır. Böylece uygulamalı bir şekilde mensup olduğu fıkhî ekolün ayırt edici özelliklerinin tesbiti yapılacaktır. Araştırmanın neticesinde Şîrâzî’nin mütekellim metodunu takip ettiği sonucuna varılmıştır. Eserinde fıkıh usûlünün bir dizi teriminin tanıtımına ve usûl kaidelerinin beyanına yer vermesi, (...) onları farklı kanıtlarla doğrulaması ve kaleme alması metodunun belirleyici özelliklerindendir. Şîrâzî, akli, nakli ve dilin delaleti olmak üzere farklı deliller kullanır. Selefin araştırdıkları konuları nakledip kapsamlı bir incelemeyle tartışmalı konuları aktarır. Furu’u fıkıh konularına veciz bir şekilde, sadece temel kaideleri açıklaması ve örnek olması açısından değinir. Eserinde fıkıh usûlü konularına ayrıntılı bir şekilde yer verir ancak kelamî konulara yer vermez. Şîrâzî’nin görüşlerinin kesin delillerle desteklenmesi fikrî bağımsızlığına işarettir. O, araştırmasında tarafsız ve bağımsızdır. Herhangi bir mezhep taassubu düşüncesi yoktur. İhtilaflı meselelerde muhaliflerin delillerini zikretmemesinden ötürü eleştirilmiştir. Eseri bazı meseleler hariç fıkıh usûlünün bütün konularını şamildir. Alanında faydalı ve ulemanın istifade ettiği bir eserdir. (shrink)

Verse 4:34 of the Qur'an has historically been interpreted to give husbands authority over their wives. Even today, such as in a recent case in the United Arab Emirates, Islamic courts have held that the husband has some leeway in "disciplining" wives who act in a rebellious manner to their husbands. This article challenges this interpretation through a comprehensive legal analysis, taking into account the context under which the verse came about, including the societal norms and conditions of the time; (...) the Prophet Muhammad’s profound views against violence towards women; the values of marriage emphasized in the Qur’an; the Qur’an’s incremental approach to improving social behavior and practice; and the higher objectives of Islamic law. (shrink)

Massimiliano Tomba's Insurgent Universality locates an “alternative legacy of modernity” in how revolutionary movements across three centuries and four continents interpreted and claimed different pasts, concepts, and alternatives for themselves. These movements, from the Communards to the Zapatistas to the Russian Revolutionaries, engaged in democratic experiments in self-government, radical equality, and collective possession. In this forum, Tomba's interlocutors offer reflections and questions about the position of the critical historian, universality, and colonialism. Tomba's response explains the stakes of his project with (...) two further examples of his historiographic practice. (shrink)

İnsan hürriyyeti mefhumunun asırdan asıra değişen bir manası vardır. Bu mesele,selef ulemanın yanında cebir ve ihtiyar konusu olarak biliniyordu. Daha sonraları bu mesele genişleyerek tesyîrve tahyîr meselesi olarak isimlendirilmiştir. Modern çağda ise âlimler bu konuyu insan hürriyeti ismi altında ele almışlardır. Her fırkanın kendine has bir görüşü vardır. Varoluşçuluk felsefecileri de hürriyet hakkında konuşmuşlardır ve hatta şunu da söylemişlerdir: “Hürriyet, insanın maddi vücudiyetinin cevheridir.” Bu araştırmada bizzat bu düşünce münakaşa edilecektir. Bunu münakaşa etmeden önce de varoluşçuluk ve varoluşçuların ne olduğunu, (...) en önemli düşüncelerini bilmek gerekir. Bu konudan sonra da Şeyh Muhammed Said Ramazan el-Bûtî’nin onlara olan cevabı ve en önemli düşüncelerine olan eleştirisi ele alınmaktadır. Ta ki sonuç kısmına ulaşana kadar: Hürriyet, insanın maddi vücudiyetinin cevheri midir yoksa değil mi? (shrink)

En este trabajo abordamos la cuestión de la inflación tropológica a partir de los trabajos de Hans Kellner y el debate suscitado a partir de ellos con Wallace Martin. Se trata de la proyección indefinida de los tropos desde el lenguaje hacia dominios que lo exceden, tales como la conciencia o un periodo histórico. Nuestro objetivo es revisitar los problemas que acarrea la inestabilidad y la proliferación tropológica con el fin de evaluar el estatus de la solución aportada por la (...) tropología tetrádica contemporánea. Sostenemos que la tesis de la base figurativa del lenguaje siempre debe dar cuenta de la inestabilidad que introducen los tropos en los intercambios lingüísticos. En este sentido, la tétrada tropológica debe ser evaluada a partir de su productividad heurística, de lo que permite o no hacer con el lenguaje, y no como la versión correcta o definitiva de la clasificación de los tropos. Finalmente, todo esto supone el rechazo de la clásica oposición entre lógica y retórica o tropología como una manera de estabilizar el significado. Para ello, dividimos este trabajo en tres apartados: en el primero presentamos las características de la cuestión de la inflación tropológica y lo ejemplificamos con los trabajos de R. Jakobson y H. White; en el segundo, analizamos algunos problemas implicados en la tesis de la base figurativa del lenguaje que da lugar a la inflación tropológica, especialmente el problema de la inestabilidad del significado; en el tercero, presentamos dos objeciones realizadas por Wallace Martin a los trabajos de Kellner con el fin de ilustrar algunas de las dificultades que acarrea este problema. ARK: ark:/s18537960/pmr1iax/5. (shrink)

In this dissertation, I examine the origins and nature of Mach's philosophy, or rather theory, of science. I show how it relates to, and is informed by, his own works in physiology, psychophysics, physics, and the history and psychology of science. I argue that Mach's theory of science grew out of his concern to provide a single, unified--albeit coherent--perspective on both the life and physical sciences. Corresponding to this conceptual unification of perspectives in the different branches of knowledge, lies Mach's (...) belief in the unity of the so-called 'organic' and 'inorganic' worlds. I demonstrate how Mach grappled with these issues, tracing the evolutionary development of his thought, which vacillates between the two poles of the physical and the psychological, culminating in his neutral monism. My main findings, which differ from previous accounts of Mach, consist in the following: Mach can be considered as a precursor of Logical Positivism only in the sense that they both reject metaphysics, and believe that the world can be constructed out of simple entities. However, significant differences can be discerned between Mach and the Logical Positivists, viz.: Mach's emphasis on history and psychology--rather than logic--in understanding the nature of scientific knowledge, Mach is not a scientific realist, and he asserts the primacy of sensations over physical objects. Mach's notion of "philosophy", and hence of "philosophy of science", differs in character from contemporary mainstream philosophy of science which is based on analytic philosophy. For Mach, philosophy is not first philosophy and its function is not to provide justification or foundation for science. In this sense Mach anticipates the naturalization of epistemology and the philosophy of science. ;Finally, I show how his reaction towards atomism can be understood within this broader context of his attempt to provide a unified view of knowledge. I defend Mach's stand on atomism on the grounds that his objection is not so much against the development of the atomic theory, but against a realist construal of the atom and the mechanistic-reductionistic world-view implied by it. (shrink)

The Oxford Handbook of Comparative Political Theory provides an entry point into this burgeoning field by both synthesizing and challenging the terms that motivate it. The handbook demonstrates how mainstream political theory can and must be enriched through attention to genuinely global, rather than parochially Euro-American, contributions to political thinking. Entries emphasize exploration of substantive questions about political life-ranging from domination to political economy to the politics of knowledge-in a range of global contexts, with attention to whether and how those (...) questions may be shared, contested, or reformulated across differences of time, space, and experience. They connect comparative political theory to cognate disciplines including postcolonial theory, area studies, and comparative politics. Creative organizational tools such as tags and keywords aid in navigation of the handbook to help readers trace disruptions, thematic connections, contrasts, and geographic affinities across entries. (shrink)

Carl Schmitt is one of the most widely read and influential German thinkers of the twentieth century. His fundamental works on friend and enemy, legality and legitimacy, dictatorship, political theology and the concept of the political are read today with great interest by everyone from conservative Catholic theologians to radical political thinkers on the left. In his private life, however, Schmitt was haunted by the demons of his wild anti-Semitism, his self-destructive and compulsive sexuality and his deep-seated resentment against the (...) complacency of bourgeois life. As a young man from a modest background, full of social envy, he succeeded in making his way to the top of the academic discipline of law in Germany through his exceptional intellectual prowess. And yet he never felt at home in the academic establishment and among those of high social standing. In his works, Schmitt unmasked the liberal Rechtsstaat as a constitutional façade and reflected on the legitimacy of dictatorship. When the Nazis seized power Schmitt was susceptible to their ideology. He broke with his Jewish friends, joined the Nazi Party in May 1933 and lent a helping hand to Hitler, thereby becoming deeply entangled with the regime. Schmitt was irrevocably compromised by his role as the ‘crown jurist’ of the Third Reich. But by 1936 he had already lost his influential position. After the war, he led a secluded life in his home town in the Sauerland and became a key background figure in the intellectual scene of postwar Germany. Reinhard Mehring’s outstanding biography is the most comprehensive work available on the life and work of Carl Schmitt. Based on thorough research and using new sources that were previously unavailable, Mehring portrays Schmitt as a Shakespearean figure at the centre of the German catastrophe. (shrink)

The article is devoted to the nature of science. To what extent are science and mathematics affected by the society in which they are developed? Philosophy of science has accepted the social influence on science, but limits it only to the context of discovery (a "locational" approach). An opposite "attributive" approach states that any part of science may be so influenced. L. Graham is sure that even the mathematical equations at the core of fundamental physical theories may display social attributes. (...) He has used the investigations of the famous Soviet physicist V. Fock on the General Theory of Relativity which were under the influence of Marxism. The Goal of the article is to demonstrate: 1) Why Soviet science is not an appropriate subject-matter for testing the thesis of social constructivism, 2) That differnt levels of science and different stages in the development of science undergo social influences in different degrees ranging from very significant and unavoidable to absolutely trivial and easy eliminated. (shrink)

حاولت هذه الدراسة الموسومة بـ" أحكام العمل عن بعد في الشريعة الإسلامية" بيان مفهوم العمل عن بعد وحكمه في الشريعة الإسلامية والأدلة الدالة على الحكم الشرعي، وشروط العمل عن بعد وكذا حقوق ووجبات العامل في العمل عن بعد، وبيان التحديات الفقهية التقنية والأخلاقية للعمل عن بُعد وكيفية التعامل معها من منظور شرعي، ثم ذكرت أمثلة تطبيقية من خلال ذكر نماذج ناجحة للعمل عن بُعد في الدول الإسلامية وكيفية تطبيقها، وخلصت الدراسة إلى أن المقصود من العمل عن بعد هو أن يمارس (...) العامل في بيته أو أي مكان يريده العمل عن طريق حاسوب متصلاً بمكان عمله عن طريق الإنترنت مستخدماً أجهزةً تساعده على ذلك، وأن حكم العمل عن بُعد في حد ذاته يعتبر من الأمور المباحة؛ إذ لا يوجد نص شرعي يمنعه أو يوجبه، ومع ذلك، فالأدلة العامة التي تدعو المسلم إلى العمل وكسب الأرزاق تنطبق على العمل عن بعد، إذا التزم بالضوابط الشرعية في العمل وخلصت من محاذير شرعية. ويمكن أن يتغير الحكم التكليفي للعمل عن بُعد بناءً على الظروف المحيطة به وتصحبه، ويكتسب الاستحباب أو الوجوب أو الكراهة أو الحرمة، ولكي يكون العمل عن بُعد متوافقًا مع الشريعة الإسلامية، يجب توافر عدة شروط في كل من العامل ورب العمل ويتضمن التحلي بالقيم والمبادئ الإسلامية، وقد أوجب الإسلام حقوق للعاملين عن بعد من خلال إقرار الأجر العادل له بحيث يناسب عمله، وكذا تحديد ساعات العمل، وتوفير فترات الراحة للاسترخاء واستعادة النشاط، كما أوجب عليه واجبات منها وجوب حفاظ العامل على بيئة عمل مناسبة للعمل بحيث يضمن التركيز والإنتاجية، ووجوب التزامه بمواعيد العمل المحددة وبالسياسات والإجراءات المحددة، وبوجوب الأمانة في أداء المهام والزامه بمجموعة من القيم والمبادئ الإسلامية. والتعامل مع التحديات التقنية والأخلاقية في العمل عن بُعد من منظور شرعي يتطلب مراعاة مجموعة من المبادئ والقيم الإسلامية التي تضمن النزاهة والأمانة في العمل؛ ومن هذه المبادئ والقيم الإسلامية ما هو خاص في حق العامل، ومنها ما هو خاص برب العمل، وذكرت الدراسة أمثلة ناجحة في العمل عند بعد في بعض الدول الإسلامية منها: منتدى" عن بُعد" في الإمارات العربية المتحدة، وبرنامج" العمل عن بُعد" في المملكة العربية السعودية، وشركة الطيران "Air Asia " التقنية في ماليزيا. وختمت الدراسة بذكر أهم ما توصلت إليه من نتائج وبعض التوصيات أراد الباحث أن يذكرها ليكون العمل عن بعد متطابقاً مع أحكام الشرعية الإسلامية. (shrink)

O artigo apresenta uma visão panorâmica dos documentos da Conferência dos Bispos latino-americanos, realizada em Medellín, no ano de 1968. Inicialmente, distingue o Medellín histórico do Medellín simbólico. A seguir, recorda como Assembleia foi bem preparada e se realizou de forma participativa. Então, demonstra a relação de continuidade com o Vaticano II. De outro lado, Medellín não foi uma mera aplicação do Concílio, mas sim uma recepção criativa. No núcleo do artigo, demonstra-se como o método VER-JULGAR-AGIR foi utilizado nos vários (...) documentos de Medellín, alocados em três eixos: promoção humana, evangelização e crescimento da fé, Igreja visível e suas estruturas. Por fim, ele se detém em dois documentos: Pobreza na Igreja e Liturgia. Encerra-se com algumas conclusões abertas, de caráter pastoral. (shrink)

Atrial natriuretic peptides appear to elicit their actions in some target tissues by binding to a novel cell‐surface transmembrane protein which possesses both peptide binding and guanylate cyclase activities. Ligand binding stimulates enzyme activity to produce increased intracellular concentrations of cyclic GMP which, in turn, mediates the cell's physiological response.

English summary: This collection of completely revised, and in part, considerably expanded, contributions further illustrate key aspects of the biography of Carl Schmitt as presented in Carl Schmitt. Aufstieg und Fall (Carl Schmitt. Rise and Fall), published by Beck-Verlag in Munich in 2009. In the Diskurspartisan, (partisan of discourse) Schmitt is depicted as both an intellectually brilliant and radical, charismatic and artful Kriegstechniker des Begriffs (war technician of ideas). German description: Die vorliegenden, grundlegend uberarbeiteten und teils stark erweiterten Studien fuhren (...) zentrale Aspekte der Biographie Carl Schmitt. Aufstieg und Fall (Beck-Verlag, Munchen 2009) exemplarisch weiter. Sie erortern Schmitts Ekstasetechnik ausseralltaglicher Dramatisierung seines Lebens als Ausnahmezustand, die Wirkung des Lehrers auf Otto Kirchheimer, das ambivalente Verhaltnis zum Heidelberger Rechtspositivismus, den nationalsozialistischen Aufstieg im Kolner Sommersemester 1933, den fruhen Auftritt des NS-Kronjuristen gegenuber dem pratendierten Philosophenfuhrer Martin Heidegger, die ruckblickende Spiegelung Hitlers in der dramatischen Figur von Friedrich Schillers Demetrius, die spatere Distanzierung von Walter Benjamin im Handexemplar von Benjamins Trauerspiel-Buch, das spannungsvolle Verhaltnis zu Ernst Junger und die esoterischen Vernetzungen und elitaren Kommunikationsformen des Diskurspartisanen der Bundesrepublik. Der Diskurspartisan erscheint als intellektuell brillanter und radikaler, charismatischer und schongeistiger Kriegstechniker des Begriffs. (shrink)

This article aims to respond to the long-lived perceived incompatibility between care and compassion and justice in organizational literature. It is argued that principles of care and compassion and principles of justice are compatible with each other and can be integrated in organizations in such a way that both will supplement each other. Previous researches tend to view concepts of care and compassion and justice either as competing or inheriting some fundamental trade-offs. This article argues that the highlighted incompatibility between (...) care and compassion and justice is mainly due to the limited understanding about the nature of organizational justice. Care and compassion carry elements of subjectivity and are dynamic in nature, whereas literature on organizational justice has described justice as an objective, static and linear construct due to which an incompatibility between these two very important phenomena is prevailing. This incompatibility can be removed by changing the way of looking at organizational justice and by exploring its dynamic nature. (shrink)

Innovation is considered to be a dominant cause for sustainable business success. Knowledge management and intellectual capital are powerful tools to promote innovation in the organization. Therefore, this study aims to explore the influence of knowledge management process and intellectual capital on innovation with the mediating effect of entrepreneurial orientation and moderating role of leader education level. Data were collected from a sample of 393 IT firms listed in the Pakistan Software Houses Association and applied a partial least squares structural (...) educational modeling technique. The results show that the knowledge management process and intellectual capital have a positive effect on innovation. Moreover, the study confirms that entrepreneurial orientation partially mediates the relationship between knowledge management and intellectual capital on innovation. Furthermore, the moderation effect of a leader’s education was confirmed for the knowledge management-innovation relationship whereas, the moderation effect of the leader’s education on intellectual capital and innovation relationship was insignificant. Recommendations for practitioners and future research directions were also discussed. (shrink)